Poker Halal Or Haram
Halal is a Qur'anic term that means permitted, allowed, lawful, or legal. Its opposite is haram (forbidden, unlawful or illegal). Determining what is halal and haram is one matter that, prior to the advent of Islam, over which the peoples of the world were very far astray and utterly confused.
this informationVegetarian cuisine is halal if it does not contain alcohol. The most common example of haram (non-halal) food is pork. While pork is the only meat that categorically may not be consumed by Muslims (the Quran forbids it, Sura 2:173 and 16:115) other foods not in a state of purity are also considered haram. The criteria for non-pork items include. Halal food - Moroccan fish. Getty Images / Veronica Garbutt. Muslims are allowed to eat what is 'good' - that is, what is pure, clean, wholesome, nourishing, and pleasing to the taste. In general, everything is allowed (halal) except what has been specifically forbidden. Muslims are enjoined by their religion to abstain from eating certain foods. Donate Us By UPI ID: IRCEWT@SBIContact Us: +-5545Alhamdulillah, Now Islamic Research Centre Education & Welfare Trust is 80G Compliant. Jelas itu perbuatan haram, sangat keras haramnya. Beliau melanjutkan, Jika permainan kartu dilakukan tabpa taruhan, hukumnya juga haram, karena permainan ini menyia-nyiakan waktu manusia, dan terkadang sampai bergadang untuk menyelesaikan permainan ini, meninggalkan shalat subuh berjamaah atau bahwa tidak shalat subuh pada waktunya.
is to assist non-Muslims to come to a better understanding of the term ‘Halal’ and its importance to Muslims. One Islam – Many Muslims Though Islam is a single religion, it is important to recognise that Muslim people are not a single homogenous group. There are approximately +400,000 Muslims in Australia, who have come from over 70 countries all around the world: from Europe (ie Albania, Bosnia, Turkey), Africa, Asia (including Central Asia, South Asia, South East Asia), Pacific Islands, and North and South America. Muslims believe in the one God. Allah is the Arabic word for God, and Muslims believe in all the Prophets including Jesus, Moses, Abraham and others including Muhammad, peace be upon them. Halal is a term designating any object or an action which is permissible to use or engage in, according to Islamic law. It is the opposite of haraam. The term is used to designate food seen as permissible according to Islamic law.What is Halal?
Halal is an Arabic word meaning lawful or permitted. In reference to food, it is the dietary standard, as prescribed in the Qur’an (the Muslim scripture). The opposite of halal is haram, which means unlawful or prohibited. Halal and haram are universal terms that apply to all facets of life. These terms are commonly used in relation to food products, meat products, cosmetics, personal care products, pharmaceuticals, food ingredients, and food contact materials. While many things are clearly halal or haram, there are some things which are not clear. Further information is needed to categorise them as halal or haram. Such items are often referred to as mashbooh, which means doubtful or questionable.Definition
In general every food is considered halal in Islam unless it is specially prohibited by the Qur’an or the Hadith . By official definition, halal foods are those that are:- Free from any component that Muslims are prohibited from consuming according to Islamic law (Shariah).
- Processed, made, produced, manufactured and/or stored using utensils, equipment and/or machinery that have been cleansed according to Islamic law.
- Alcoholic drinks and intoxicants
- Non-Halal Animal Fat
- Enzymes* (Microbial Enzymes are permissible)
- Gelatine* – from non-Halal source (fish gelatine is Halal)
- L-cysteine (if from human hair)
- Lard
- Lipase* (only animal lipase need be avoided)
- Non-Halal Animal Shortening
- Pork, Bacon / Ham and anything from pigs
- Unspecified Meat Broth
- Rennet* (All forms should be avoided except for plant / microbial /
- synthetic – rennet obtained from halal slaughtered animal is
- permissible).
- Stock* (a blend of mix species broth or meat stock)
- Tallow* (non-Halal species)
- Carnivorous animals, birds of prey and certain other animals
- Foods contaminated with any of the above products
Halal/Haram
Foods containing ingredients such as gelatin, enzymes, emulsifiers, and flavours are questionable, because the origin of these ingredients is not known. In the meat and poultry food industry, animals such as cows, veal, lamb, sheep, goats, turkeys, chickens, ducks, game birds, bison, venison, etc, are considered halal, but they must be prepared according to Islamic laws in order for their meat to be suitable for consumption (see below). Fish and seafood (with the exception of crocodiles, alligators and frogs) are generally acceptable for Muslims but as always check first, as there may be a personal dietary preference or allergy. The preparation of the fish or seafood should not include alcohol (ie batter or wine, or anything considered haram). In cases of necessity, prohibited things may become permissible (halal) for the duration of the emergency or need, as Islam puts a priority on life over death. Refer to Qur’an at Chapter 2:173 (Al Baqarah).Islamic Halal Meat Preparation and Supervision
In Australia, the Australian Federation of Islamic Councils (AFIC – the peak Muslim body) certifies and trains Islamic slaughtermen for the meat and poultry industry. AFIC’s Halal Service Manager travels throughout Australia to various abattoirs/farms, meat and non-meat food companies, drugs, cosmetic establishments to perform Islamic supervision, audit/inspection, and halal preparation. Halal products are derived from animals and/or poultry that have been prepared according to Islamic law under the following statement, “In the name of God – God is the Greatest/Bismillahi Allahu Akbar”. Halal products and production are properly separated and clearly identified from non-halal products.Life is sacred
Islam places great emphasis in the way in which an animal’s life ends, which has to be in accordance with Islamic regulations. Life is a sacred blessing of God to creation, animals as well as humans. If the life of an animal has to be ended for human survival, then its life should only be taken in the name of God. Hence, the phrase bismillah (‘in the name of God’) must be uttered just before slaughtering an animal. Muslims cannot consume the meat of animals that are sacrificed in a name other than God. Any animal slaughtered in the name of a person alive or dead, any deity or idol will be considered as haram and therefore it is not permissible for Muslims to consume that meat.Islamic Slaughter
Muslims are only allowed to eat meat that has been prepared according to Islamic law. This method is often challenged by animal rights activists as ‘causing unnecessary suffering to the animal’. Muslims disagree and say that Islamic law on killing animals is designed to reduce the pain and distress that the animal suffers. AFIC has strict rules with regards to Islamic slaughter. These rules state:- The slaughterer must be a sane adult Muslim.
- The slaughterer must say the name of God before making the cut.
- The name of God is said in order to emphasise the sanctity of life and that the animal is being killed for food with God’s consent.
- The animal must be killed by cutting the throat with one continuous motion of a sharp knife.
- The cut must sever at least three of the trachea, oesophagus, and the two blood vessels on either side of the throat.
- The spinal cord must not be cut.
- Animals must be well treated before being killed.
- Animals must not see other animals being killed.
- The knife must not be sharpened in the animal’s presence.
- The knife blade must be free of blemishes that might tear the wound.
- The animal must not be in an uncomfortable position.
- The animal must be allowed to bleed out and be completely dead before further processing.
Conclusion
Poker Halal Or Haram Attack
Islam is not only a religion it is a way of life with protocols, rules and manners governing every facet of life. Since food is an important part of daily life, food laws carry a special significance. Muslims are expected to eat for survival, to maintain good health and not to live for eating. In Islam, eating is considered to be a matter of worship of God like prayer, fasting, alms-giving and other religious activities.Poker Halal Ou Haram
There are a number of prohibitions in Sikhism that Sikhs follow—particularly Amritdhari (formally baptized) and Keshdhari (non-baptized but practicing).
Prohibitions[edit]
- Haircuts: Cutting or removing hair (kesh) from any body part is strictly forbidden despite shaving or trimming facial and nostril hairs for both Amritdhari and Keshdhari Sikhs.
- Intoxication: Consumption of drugs, alcohol, and tobacco, and other intoxicants is not allowed for Amritdhari and Keshdhari Sikhs. Drugs, alcohol and tobacco are forbidden for all.[1][2][3] Cannabis (sukha) is prohibited in smoking form, but ritually consumed in edible form by some Sikhs (Shaheedi Degh).[4][5]
- Gambling: Gambling (jooa), be it in any form—such as lottery, roulette, poker, american bingo or british bingo—is prohibited in some 'codes of conduct', such as the Sikh Rehat Maryada.
- Blind spirituality: Idolatry, superstitions, and rituals should not be observed or followed, including pilgrimages, fasting, and ritual purification; circumcision; idol or grave worship; and compulsory wearing of the veil for women. Observation of the five Ks, however, is not considered blind superstition.
- Material obsession: Obsession with material wealth is not encouraged in Sikhism.
- Sacrifice of creatures: Practices such as sati (widows throwing themselves on the funeralpyre of their husbands and wives) and ritual animal sacrifice to celebrate holy occasions are forbidden.
- Non-family-oriented living: Sikhs are discouraged to live as a recluse, beggar, yogi, monastic (monk/nun), or celibate.[citation needed]
- Worthless talk: Bragging, gossip, lying, slander, 'backstabbing,' et cetera, are not permitted. The Guru Granth Sahib tells the Sikh, 'your mouth has not stopped slandering and gossiping about others. Your service is useless and fruitless.'[6]
- Priestly class: Sikhism does not have priests, as they were abolished by the 10th Guru of Sikhism, Guru Gobind Singh.[7] The only position he left was a Granthi to look after the Guru Granth Sahib; any Sikh is free to become Granthi or read from the Guru Granth Sahib.[7]
- Eating meat killed in a ritualistic manner: Sikhs are strictly prohibited from eating kutha meat—meat killed in a ritualistic manner (such as halal)[8]—or any meat where langar is served, except jhatka meat.[9] For many Sikhs (and in some small Sikh sects, e.g. Akhand Kirtani Jatha) eating any meat cooked by Jews (i.e., kosher) and Muslims (i.e., halal) is believed to be forbidden, this is a universally held belief.[10]
- Extramarital sexual relations: Adultery is prohibited; Sikhs are not allowed to cheat on their spouse.[1][2][11][12]
- Cutting turbans whilst worn: Cutting turbans too short when worn (excepting excessive material) will be damaged by scissors as it is strictly forbidden the same way as cutting hair.
- Swimming water through turbans: Swim caps are a different head gear to wear as a substitute to turbans when all Sikhs go to swimming pools at leisure centres.
Violation of prohibitions[edit]
Not all Sikh-identified people subscribe to these prohibitions. The Sahajdhari Sikhs reject most of the prohibitions, including trimming of hair (kesh). Some young Sikhs are now cutting their hair to the dismay of spiritual leaders.[13] According to the Sikh clergy, 'the fad among youth to shed the pagri' is being observed more commonly among the Sikh youth in Punjab than Sikhs in other Indian states.[14]
Nihang Sikhs of Punjab, who are defenders of historic Sikh shrines, are an exception and consume an intoxicant called bhang (cannabis sativa), opium and other narcotics to help in meditation,[15][16][17] saying that it is 'old tradition' (Punjabi: puratan maryada). Bhang is common in India; according to a legend, even the Hindu God Shiva was fond of bhang and it became his favourite food.[18] In 2001, Baba Santa Singh, the Jathedar of Budha Dal, along with 20 Nihang chiefs, refused to accept the ban on the consumption of bhang by the highest Sikh clergy.[19] Baba Santa Singh was excommunicated and replaced with Baba Balbir Singh, who agreed to shun the consumption of bhang.[20]
The Udasis, who consider themselves as a denomination of Sikhism, lay emphasis on being ascetic, thus violating the 'Non-family-oriented living' principle. Sri Chand, the ascetic son of Guru Nanak, was the founder of the Udasi.
See also[edit]
References[edit]
- ^ abSikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India §4
- ^ abSikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India §6
- ^Sikh Code Of Conduct
- ^Pashaura Singh; Louis E. Fenech (March 2014). The Oxford Handbook of Sikh Studies. OUP Oxford. pp. 378–. ISBN978-0-19-969930-8.
- ^Pashaura Singh; Michael Hawley (7 December 2012). Re-imagining South Asian Religions: Essays in Honour of Professors Harold G. Coward and Ronald W. Neufeldt. BRILL. pp. 34–. ISBN90-04-24236-8.
- ^'Sri Granth: Sri Guru Granth Sahib'. srigranth.org.
- ^ ab'Sikhism Religion of the Sikh People'. sikhs.org.
- ^Sikhs and Sikhism, Dr. I.J.Singh, Manohar Publishers.ISBN978-8173040580
- ^'Sikhism, A Complete Introduction' by Dr. H.S. Singha & Satwant Kaur Hemkunt, Hemkunt Press, New Delhi, 1994, ISBN81-7010-245-6
- ^'Sikh Identity: An Exploration of Groups Among Sikhs' by Opinderjit Kaur Takhar, pg. 51, Ashgate Publishing, Ltd, 2005, ISBN0-7546-5202-5
- ^The Sikh Rehat Maryada: Section Four Gateway to Sikhism-Gateway to Sikhism
- ^Jakobsh, Doris R. 2003. Relocating Gender In Sikh History: Transformation, Meaning and Identity. New Delhi: Oxford University Press. pp. 39–40
- ^Young Sikh Men Get Haircuts, Annoying Their Elders. New York Times. March 29, 2007.
- ^''Pagri not very attractive, out of tune with times''. The Times of India.
- ^Richard Beck, David Worden. Gcse Religious Studies for Aqa. p. 64. ISBN0-435-30692-8.
- ^'Hola Mohalla: United colours of celebrations'. The Times of India.
- ^'The Telegraph – Calcutta : Opinion'. telegraphindia.com.
- ^Richard Beck, David Worden. Gcse Religious Studies for Aqa. p. 63. ISBN0-435-30692-8.
- ^Nihangs ‘not to accept’ ban on bhang. The Tribune. March 26, 2001.
- ^No ‘bhang’ at Hola Mohalla. The Tribune. March 10, 2001.